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DRAWN TO A STORY

Loss and Liminality

1/28/2019

4 Comments

 
The loss of a loved one hits you like a cricket bat.

Square in the face.


And it hurts.

It hurts big time.

It's multilayered at the best of times, but your best coping strategies are well and truly stretched when you live in another country. The distance between your souls is far apart, but you hang on to the knowledge that you will see each other again.

...and that's before death hits.

You can cope with the distance, because you talk regularly on the phone, exchange emails and know that when money permits, you can travel to see each other.

There's always that future time when you know you can sit in the same room catching up in a way that phone calls never seem able to do. Reminiscing with each other - enjoying the sound of their laugh or the wry look they give you. Each facial expression reminds you of another time that you managed to share special time together.

You learn to live with seeing each every 2 years, or once a year if you're lucky. So you make it really good when you do.

And best of all, you always know that there will be next time.

Until there's not.


My father died 4 months ago and I still feel like I've just been hit with that cricket bat. It's not such a fresh wound. The bruises have gone. I now look like anyone else, but my eyes still water with the pain. Cricket bats are painful bastards.

Now, my comfort comes from a picture by my bed, a jumper and a poncho.
Some days, just knowing the poncho and jumper are there, is enough.
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Other days, they need to be smelled and his photo touched - my fingers trying to remember how the lines on his face moved when he laughed or how his beard felt on my neck when I hugged him.

THIS is why I've been quiet on here.

Hibernating has been essential. No, actually,

It's been critical
I was lucky enough to be able to rush to South America where he lived to spend time with him before he died. A surreal time with loss and liminality using each other to balance.

I think they knew each other well.

'Loss' seemed more of a fragile character.

She knows that I was wary of her, but also that she would need to become my friend soon enough. We danced around each other, eyeing one another for 12 days.

We didn't speak much.

'Liminality' on the other hand was more of a friend to me in that time.

She was quite down to earth, but kept disappearing on me. I didn't know where she would go, but every time she did, Loss came forward trying to sneak her way into the room. 

Once she even picked up the cricket bat by the door, but put it down again when I looked at her.

I knew I was only putting off the inevitable.

And the inevitable came after I'd flown home.
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Unfortunately, Loss decided she wanted to play cricket...another 4 times.

To experience 5 significant deaths in 4 months has felt more like a round with Mike Tyson, than a cricket match.

It's probably not a surprise to learn that I've decided to not play cricket for a while.

I'm happier at an away game drinking tea, watching from afar.....at least until my injuries heal.


If the captain asks me if I want to play again, I know what I will say.

"Yes, but as long as my dad can watch over me from the sidelines"

Cath
x

4 Comments

Using Labels: Does Identity Matter?

5/7/2018

2 Comments

 
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I remember as a child thinking I was terribly clever asking whether Brazil nuts were just known as 'nuts' in Brazil.

Or asking what's 'Déjà vu' in French?'

We all did that right? As a kid? Silly games and playing with words as we began to learn about how to use them.

Back to the Brazil nuts though....
Apparently, they are not actually a nut (rather, a seed) and it turns out Bolivia harvests more of them than Brazil. And it's not just Brazil; they grow in other parts of South America too.

But it got me thinking about labels.
What narrative do you tell yourself about who you are?
How do others describe you? Do you like the words people use?
We give ourselves labels every day.
"I'm a doctor..."
"I'm a singer..."

"I am a white woman..."

I hear you say, "but these aren't labels, They're facts". I think I agree with you on that one, but what happens when we use these 'facts' about other people?
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In many ways it could be argued that we need labels to help us to function as a society. On a civil level, it protects our rights and entitlements to services (health, housing, social benefits etc) and also allows us to prove who we are.

But what about the labels that aren't for government purposes? The ones which the newspaper touts as a headline like:

MIGRANTS take ALL new jobs in Britain  (The Daily Express)

or
the Mail Online:
How they make YOUR lunchtime sarnie: Migrant workers use their BARE HANDS to churn out three millions sandwiches a week... I refuse to link to the Mail Online, so here's the Huffington Post article that discusses it.

These are fairly extreme examples, but they are real headlines from British papers. They incite hatred and provide a slow drip feed of hate and fear that isolates and demonises different sets of people.

And I hear you saying, "but that's the Daily Express and the Daily Mail. They're known for writing like that."

Yes they are, but those headlines filter down to local communities and become the accepted facts. Too often no one checks to find out if the headlines are actually correct or what their motives might be.

I am a migrant, but because I look like I fit (white skin, freckles, red hair), I'm often taken as an insider and seen to be a safe space. A colleague once passed the time with a casual chat.

She started:
"I'm sick of immigrants coming over and taking jobs"

"Hmm...well I'm an immigrant" I replied.

"No, no, no you're not."

"Yes, I am. I'm Australian."


Again, "no, no you're not..."

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I thought to myself, 'but I'm not dark-skinned or Eastern European or any other 'otherness' that's deemed 'foreign' am I? I really wanted to say that out loud, but I let it slide as it was a new job and I was worried about being seen to cause problems. I've regretted it ever since.

Yes I am a migrant in the UK, but when does that descriptor become a label?
It comes when it's used negatively against you. A while back a friend asked me what words I'd use to identify myself. I surprised myself by instantly saying,  'red-headed Australian'. I wondered why and realised that at home in Australia this was a given. It didn't need to be expressed.

My experience in the UK has been quite different. I am the one that is 'not from here', and referred to as the 'foreigner', 'the 'convict', the 'red-head', the 'ginger', 'ginga' or the 'colonial'. I've been in business meetings where people have talked about 'drowning gingers at birth'. I've had people say, 'another bloody arrogrant Australian' when I've politely answered a question. Another told me that 'all Australians are arseholes' whilst someone else even looked at my ankle and asked 'where is the ball and chain?'.

It certainly doesn't make you feel welcome. I must point out at this stage that I have met many lovely people too and live in a wonderful community. The more negative comments are definitely not the majority, but they are said with enough regularity to have an impact.

For them it's a throw away line.
For me, it's my every week, sometimes my every day.


So you decide to try to fit in more to make yourself less noticeable, not as open to the passive aggressive 'jokes'. But you're unaware that you have every chance of losing yourself. Without really realising, you slowly chip away at the fundamental descriptors that make you who you are. I ended up not sure who I was anymore and where I belonged.

However, last week I heard the most wonderful talk by Dalia Elmelige, on Radio 4's Four Thought. Her story of being a Muslim in America after 9/11 was fascinating especially her comments about being split between 2 cultures  - Too Muslim for America, but not Muslim enough at home.

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In answering that friend of mine, with 'red-headed Australian', I realised that I had reclaimed that label as my own. It had unexpectantly and silently served as my recharge and my path back to my authentic self. I was lucky... actually, no, that's not right....

I've worked hard to find strength and reclaim the labels given to me. I am grateful for the personal growth that's come as a result, as some aren't so fortunate. But it also makes me question.

Why did it even need to happen?
WHY DO LABELS EVEN MATTER?

They matter for two reasons.
  1. The labels you use to identify others reveal more about you than the person you are describing. Labels are often a self-fulfilling prophecy that confirms to ourselves that we know who 'they' are. As a known quantity, we know how 'they' are meant to behave - i.e. within our chosen social norm. The 'white' person you describe may in fact identify as Aboriginal. The 'woman' over there may feel gender neutral. The 'straight' woman with her long hair might actually be a lesbian - yes, I had that said to me once, "But you've got long hair?" So how do you describe others? What are you revealing about yourself and your outlook on the world?

  2. Identity labels put people in boxes. It limits them and it limits you. It feeds into accepted social norms of what it means to be this person or that person. As a result you shut down that enquiring part of your brain that uses all of the body's receptors to explore and discover someone rather than already 'know' who they are. I'm not suggesting that we are 'all human' as is the trend these days. This reduces all the rich layers of culture, ancestors and rituals that form different peoples.

    I'm suggesting:

    We ask rather than tell. We listen rather than speak. We observe rather than act in haste.

And to end....
Here is to more conversations.

Cath

2 Comments

What do your objects and experiences say about you?

4/13/2018

2 Comments

 
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WHAT ARE YOUR MOST PRECIOUS OBJECTS?

It's the house-on-fire question isn't it?

'What would you grab if you only had a few minutes to get out of your house?

There's the obvious ones like family photos and your beloved pets. I'm also likely to grab practical things like my computer drive, passports, credit cards, clothes etc. They are all the obvious items that I think we'd all choose if we had to make a quick decision.

But what about the other objects around your home?

I'm talking about the ones that tell a more detailed and multilayered story of your life - their meanings not fully tangible to other people, but are imbued with a rich personal depth that reveal the story of your life.
FINDING OBJECTS
For me that meaning comes with a personal experience.
The object triggers so much more than what appears on the surface.

There's also certainly something wonderful about finding an object in the ground and piecing together its story.
A while back I found a button in the garden – turns out it was from a Royal Artillery volunteer's uniform and that they'd had quite a presence locally in the mid to late 1800s. To me, the button says so much. It prompts me to think about my place in the world and to focus on how different my life is as an expat in 2018 compared to the men who wore the uniform that this button once called home.

The button now sits on my bookcase, right next to my lonely planet guidebooks. It's a nice reminder of the history of our house (first inhabited in 1740) and I love that I am as much part of its history as it is now part of mine.
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The Royal Artillery vounteer's button, found under our our shed.
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Also on my bookcase are a selection of fossils I've collected since living in the UK. We're fortunate enough to live on the Jurassic Coast World Heritage Site. It's essentially a giant graveyard - millions of fossils of the creatures who lived here when the seas were higher.

This ammonite is no bigger than my thumbnail and I smile when I see it - remembering my joy at spotting it on the wet sand, but also of finding fossils on family trips into the Australian outback.
Then there’s the spoon handle I found at Brewarrina Aboriginal mission in far western NSW. The mission was used to house Aboriginal people who had been forcibly removed from their families and spiritual country. It was a place of great trauma, oppression and suffering and as I roll the spoon around between my fingers, I wondered who else’s hands it had touched and what was their story.
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EXPERIENCES THAT SHAPE YOU
From an early age my parents took us travelling. Where possible, time wise and financially, we spent holidays camping in the outback, learning to 4WD, learning to like our own company, learning to appreciate and respect the ancient Aboriginal culture that forms the foundation of Australia. And when more money and more time permitted, we backpacked overseas. I feel very privileged to have been given the opportunity to grow up learning about the world through the eyes of the people we met on our travels.

But these experiences were not always ones I’d like to repeat. In India our train was held up for several hours by bandits in the middle of the night, other passengers telling us to hide as we would be easy targets.

In Egypt I remember our taxi being stopped by the police. As foreigners we were viewed as potential drug traffickers. The doors were forced open and the police started to pull the panelling off the doors as they searched for narcotics. As a 10 year old sitting in the back seat, I started to giggle – mainly through fear, but very quickly stopped when mum’s face showed me the seriousness of the situation. On not finding any drugs our taxi was allowed to continue.

Taxis...
There’s something about taxis actually; they seem to feature quite heavily in my experiences of other countries. It was 2am and we’d just settled back into the taxi after stopping for tea. We were travelling to Kipling Camp in northern India, where we were hoping to see tigers.

The thick jungle-like vegetation made for a fairly monotonous journey that was, until a man walked out into the middle of the road. Our driver slowed down and rather than waiting for the window to be wound down, the man opened the front passenger door.

Something wasn’t right.

Our driver’s face told us all we needed to know.

He was scared.

Dad managed to pull the door shut again and quickly reached around to us in the back and told us to lock the doors. The driver was frozen with fear, but managed to move off again with Dad repeatedly telling him to drive, getting slightly more frantic each time he didn’t move.

As we drove off and looked behind us, we saw about another 10 men walk into the middle of the road from the bushes all carrying machetes.

Who knows what might have happened, but I don’t think they were expecting foreigners. The split second look of shock of the man’s face when he opened the door was enough of a delay to save us.
LISTEN TO OTHERS with KINDNESS AND ACTION
It is these situations that have made me look at the world differently. It’s opened my eyes to the fact that everyone has a story and everyone’s story is their own. We are all human. Our diversity is what makes us unique, but it’s also what makes a whole.

In 2005 I spoke to a man in Syria, who said:
"we recognise that governments are different to people. I assume you are here because you want to be. Please go home and tell all your family and friends, that we too want a democracy. We are not all terrorists. We want to live our lives and bring up our families like you do’.
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How do you reply to that kind of comment?

How do you answer the woman also in Syria, who during the Iraq war walks straight up to you out of the blue and asks, ‘do you like Iraqi people?’

...or the woman in Vietnam that says ‘we are sick of people coming to look at us after the war’.

How do you cope with the racist attitude of a couple in the northern territory who are happy to give the man next to us a lift down the road, until they realise he’s Aboriginal? 

You respond in the way you know how...

For me it’s about sharing people’s stories, whether it’s a man on the other side of the world or the local artist who crafts items from driftwood she finds on the beach.

People’s stories like this are replicated all over the world. Our social history gives us a place and a soul; otherwise what else are we other than just creatures with no connection to each other?

Our stories need to be shared, witnessed and honoured.
We make communities this way and as we start to understand each other's lives, we can support one another through the tougher times.

A FEW OF MY OBJECTS
On my window ledge, there's a polystyrene figure that I carved when I was going through a tough time. It reminds me of my strength and the growth that comes from these challenges. I have dried Eucalyptus and Wattle leaves which remind me of home in Australia. Then there's the cute soft toy duck I bought when I travelled overseas on my own for the first time. I just liked it at the time, but now it feels like one of my first acts of adulthood and of branching out on my own.
So, which are your favourite objects?

Which ones tell the tale of your life?
2 Comments

Being in exile is more than a one way journey

3/27/2018

0 Comments

 
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For people who live a global life with work postings in different countries that last a few years, a one way ticket can be exciting. It's time for a new adventure and a chance to explore a new place. Whilst there's stress in organising another move, you know it's not forever.

So what about when it could be forever?

In early March at the Families in Global Transition conference, I heard the expression 'lovepat' for the first time. I've never really felt comfortable using the term 'expat', one of the main reasons being, that it feels like a temporary move for work. I'm not in England temporarily, or at least I can't think that way as otherwise I would never settle.
I've been here over 11 years now. Am I still am expat? I don't have a contract that I know will end in 2-3 years and then I'll go home. I moved for love. My wife is British and I moved to England to live with her. So....lovepat it is.

So how does a one way ticket feel for a lovepat?

It's quite something to sit on a plane, having packed up your entire life and know that you're leaving home, but not know if you will ever return. I felt excited and enjoyed the feeling of the unknown, but I was also a bit scared and slightly unsure - was I doing the right thing?
But deep down I knew that I still had choices to return home to live if I wanted to.

But what if you can't go home?

I heard the most amazing play on BBC's Radio 4 this week. 'Minority Rights and the Hanging Gardens of Babylon - The Fernhill Philosophers'. In it the Eritrean character - a highly educated man, who was unable to go home said, "Exile is a kind of death, but I try to live".

It's a powerful statement isn't it? 'Exile is a kind of death, but I try to live.'

Imagine living with that everyday. Imagine our friends in Syria who cannot go home as home no longer exists. Imagine the exiled LGBTQI person that will be murdered if they go home. Imagine knowing that you will never go home to all the people and places you hold dear.

It's beyond painful....
But exile is not just about people from other countries. Imagine feeling like you're in exile because no one understands you and your autism. Imagine the stress of trying to do your job well, but your dyspraxia plays havic with your ability to remember what your boss asked you to do. Imagine people always looking at you oddly because your muscles make you walk differently.

We need to care and support people. We need to ask them what they need, because until we've walked in their shoes we know nothing of their lives.

But we can listen. We can listen openly and with love, and we can see ourselves in everyone we meet. If we listen we start to learn differently and we also start to learn the similarities. I love the Vietnamese expression, 'same same, but different'. We are the same but we are all different too.
​
We are all a piece of the giant puzzle of humanity. No two puzzle pieces are the same shape, all rounded slightly differently, but I know that I can't make up the picture without another puzzle piece, and another piece.....and another, and another, until we all fit together; different, but each forming an integral part of the same picture.

We need each other.
Whomever we are - what ever country we come from - and whatever our abilities.
Sometimes we're that lone piece of the puzzle that doesn't seem to fit anywhere. We can't seem to find our way. But suddenly the piece of puzzle is turned around and with a shift in perspective there's a connection - a connection to another piece and another, and as more and more connections are found, the puzzle bonds together more firmly.

It's much like life and community. On our own we may feel unconnected and wonder how we fit into 'the bigger picture'. But start to shift perspectives and you start to see others more deeply.

You start to see the intangible layers, the personal stories in people's eyes, the body language that shows their discomfort, the way they eat food that shows a rich cultural heritage, the non-stop talking that tries to hide their nerves, the accent that makes them 'not like me' and makes them hide the other 5 languages they speak, the jokes they make so you love them, the respectful silence you take as shyness, the constant movement that helps them to focus, the clothing they wear with pride but you don't understand......the.....the..... The list is endless.

All I ask of you is to pause.

Draw breath.

Open your ears and eyes.

Open your heart.

Be the shift in persepective.

None us of want to be that lone puzzle piece.


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The Handshake

3/23/2018

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Those poignant moments of real human connection are the ones that never leave you, but are also the ones that you never see coming.

In 2003, I was part of team of people working to write a management plan for an Aboriginal art site in far western NSW. It was a beautiful place, nestled along a dry creek bed; the rock art timeless in its depiction of ancient cultural stories. As is normal with such projects, it was essential that whilst we were on site, we were accompanied by Aboriginal elders.
The next day I found myself driving to the site with an old Aboriginal man as my passenger. I wondered what on earth I was going to talk to him about as we were worlds apart. There I was, a young non-indigenous woman from the city, him, an old Aboriginal man from the country. We drove in silence. I wasn’t frightened by the silence, but it made me think about other times I’d been ‘out bush’ with my family on 4WD holidays.
I started to talk about my love of the bush and camping in the middle of nowhere. We passed a dead roo by the side of the road, the smell hitting our nostrils, making me screw up my face and smile. I made a comment about the dangers of roos by the road at sunset, when he began to recount an amazing story about having to drive along a country road at night without working headlights. The lights had died on route and the only way he could see well to drive was to stick closely behind the well-lit road-trains (large trucks) which frequent country Australia. But, this didn’t work for long. The road-train must have hit a kangaroo, because suddenly a dead kangaroo came flying out from under the truck and landed on his car! We talked about kangaroos, camping trips, camp fires, watching the sun go down over the desert, and about his life as a feral goat catcher. 
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Arriving at the art site, I got on with work and he sat in the shade. We occasionally acknowledged each other throughout the day and again shared silence over lunch. At the end of the day I put out my hand to shake his and said, ‘thank you’.

He took my hand, said nothing, and shook it in the usual manner, but as I went to release my grip, he wouldn’t let go. He continued to hold my hand firmly for what felt like ages, placing his other hand on top of our hands. Finally he looked up and smiled at me. ‘Thanks love’. Two simple words, but it was a special moment that confirmed we’d had a good day together.
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